Repose of Archbishop DMITRI

Archbishop DMITRI, first and (as yet) only bishop of the Diocese of the South (OCA) fell asleep in the Lord early this morning. Those outside the Diocese of the South may not understand the relationship we had with this good and saintly shepherd. I recall the first homily I heard from him. I was not yet Orthodox, but was visiting at the Cathedral. Archbishop DMITRI came out onto the ambo and leaned on his staff. As he motioned for everyone to gather-round, we came closer and sat on the floor at his feet. Then, in a soft, gentle voice--as if he was having a personal conversation with each of us--he simply expounded from one of the parables. In my previous religious tradition, we talked much of shepherds, though mainly it involved the "qualifications" for the office. All of that turned out to be so much intellectual posturing and nonsense. For as much as we talked the game, I had never seen "shepherding" really done until that day.

Archbishop DMITRI was raised Baptist, and never discounted his early religious training. In his words, he simply wanted "the rest of his church." And it was this personal connection with the Protestant Bible Belt that informed his zeal for Orthodox evangelism in the South. It is because of his vision that there should be an Orthodox presence in East Texas, that our mission--St. John of Damascus--is here today. I have been around since the inception of our young church, and I know well the direct hand he played in our establishment.

I think everyone in the DOS has an Archbishop DMITRI story. Generally, it involved a tale he would tell, with the ever-present cup of coffee in his hand. One he never tired of relating was the following: He was traveling in East Texas and stopped at a Dairy Queen for coffee. He was not far from his hometown of Teague. An Orthodox bishop is not the usual customer one encounters in a podunk Texas Dairy Queen. As he told it, an old man setting across the cafe from him was staring a hole in him, as we say. Finally, the man could stand it no longer, and got up and came over to Archbishop DMITRI. He took another long look at him, and said, "yer not from around here, are ya?" The archbishop looked up over his coffee and replied, "Well, actually I am." The poor befuddled customer didn't know how to take that.

I feel deeply privileged and blessed to have been under his care.

The following tribute/biography is taken from the OCA website, and it is quite good.

In Memoriam: + His Eminence, Archbishop DMITRI

Orthodox Christians were deeply saddened to hear of the falling asleep in the Lord on Sunday, August 28, 2011, at 2:00 am [CDT] of His Eminence, The Most Reverend DMITRI, retired Archbishop of the Diocese of the South, Orthodox Church in America. The Archbishop was eighty-seven years old. Ordained in 1954, then consecrated to the episcopacy in 1969, his ecclesial ministry spanned fifty-seven remarkable years.

His Eminence was born Robert R. Royster on November 2, 1923, into a Baptist family in the town of Teague, Texas. He often credited his mother for providing him and his sister with a strong, initial faith in Christ. After discovering Orthodoxy as teens they asked their mother for a blessing to convert, whereupon she asked one basic yet predictive question: "Does the Orthodox Church believe in Christ as Lord and Savior?" As it turned out, a specific emphasis on the person and work of Jesus Christ became the hallmark of the future hierarch's ministry, profoundly influencing his preaching and writing.

Having received their desired blessing, and after a period of inquiry and study, brother and sister were received together as Orthodox Christians at Holy Trinity Greek Orthodox Church in Dallas, Texas in 1941. It was at that point that the two received the names of Dmitri and Dimitra.

Dmitri was drafted into the US Army in 1943, after which he underwent intensive training in Japanese and linguistics in Ann Arbor, Michigan and the Military Intelligence Service Language School in Fort Snelling, Minnesota. Following this he served as a Japanese interpreter at the rank of Second Lieutenant on the staff of General Douglas MacArthur. After his military service Dmitri completed his education, receiving a Bachelor's Degree from the (now) University of North Texas in Denton, just outside of Dallas, and a Master's Degree in Spanish in 1949 from Southern Methodist University. He completed two years of post graduate studies at Tulane University in New Orleans whereupon he returned to his home in Dallas.

In 1954, as a subdeacon with the Ukrainian Orthodox Church under Constantinople, Dmitri worked with the Mexican Orthodox Community of Our Lady of San Juan de Los Lagos, at which time he began translations of Orthodox liturgical services into Spanish. In April of 1954 Subdeacon Dmitri, his sister Dimitra and their priest, Fr. Rangel sought permission of the local hierarch, Bishop Bogdan, to establish an English language Orthodox mission in Dallas, the future St. Seraphim Cathedral. Dmitri was ordained to the diaconate and priesthood that same year and assigned as rector of St. Seraphim's. In 1958 permission was sought and given to bring both Fr. Dmitri and the parish into the Russian Metropolia, predecessor to the Orthodox Church in America. During his pastorate Fr. Dmitri served as an instructor of Spanish at Southern Methodist University. He functioned in this capacity for a number of years. Dmitri also taught at Tulane University in New Orleans for a brief period during his tenure as student.

During the early years of St. Seraphim's Fr. Dmitri continued his missionary activities among the Mexican Americans but was intent on developing the new community placed in his care. As a direct result of his desire that people from all walks of life hear the message of Orthodox Christianity, the Cathedral remains to this day, a multi-ethic parish, consisting of both cradle Orthodox and converts.

While working outside the Church and tending to priestly responsibilities, Fr. Dmitri found time to print his own original articles in a weekly Church bulletin. In the 1950's and 60's Orthodox theological works in English were scarce, particularly on a popular level of reading. Fr. Dmitri saw a need and sought to address it. Later, his curriculum for catechumens used at St. Seraphim's would be published by the Department of Christian Education of the Orthodox Church in America, with the title: Orthodox Christian Teaching. The Dallas community grew steadily; Fr. Dmitri had a unique gift for relating to all people. Both young and old looked to him as a loving father.

From 1966 to 1967 Fr. Dmitri attended St. Vladimir's Orthodox Seminary in New York while concurrently teaching Spanish at Fordham University. He studied with people like Fr. Alexander Schmemann, Fr. John Meyendorff, and Professor Serge Verhovskoy. In 1969 Fr. Dmitri was elected to the episcopate. On June 22 of that year he was consecrated Bishop of Berkeley, California as an auxiliary to Archbishop John (Shahovskoy) of San Francisco. The consecration of Bishop Dmitri is regarded by some historians as the first consecration of a convert to the episcopate in America (though Ignatius (Nichols) was consecrated in 1932 but subsequently left the Church).

In 1970 Bishop Dmitri was given the title, Bishop of Washington, auxiliary to Metropolitan Ireney. He would later recall the helpful training he received as an auxiliary under both Archbishop John and Metropolitan Ireney, particularly the many periods of instruction in Church Slavonic.

On October 19, 1971, Bishop Dmitri was elected Bishop of Hartford and New England. In 1972 the Holy Synod of Bishops brought Mexico under the auspices of the Orthodox Church in America, which had received its autocephaly (the right to govern itself) in 1970 from the Moscow Patriarchate. Given his knowledge of and fondness for Mexican culture and the Spanish language, Bishop Dmitri took on additional responsibilities from the Holy Synod as Exarch of Mexico. He was as much beloved by the Mexican people as by those in his own Diocese.

In 1977 at the 5th All American Council convened in Montreal, Bishop Dmitri received a majority of popular votes in an election for a new Metropolitan of the Orthodox Church in America. For the sake of continuity -- a cradle Orthodox occupying the Primatial See was more in keeping with the contemporary challenges of a young territorial Church -- the Holy Synod chose instead The Right Reverend Theodosius (Lazor), Bishop of Alaska who became an advocate and supporter of missionary work in the southern United States.

In 1978 the Synod of Bishops took an important step by creating the Diocese of Dallas and the South. His Eminence became its first ruling hierarch, taking St. Seraphim Church as his Episcopal See. Christ the Saviour Church in Miami, Florida, a prominent Orthodox community in the South, became the second Cathedral of the newly formed Diocese. The Archpriest George Gladky, a veteran missionary and rector of Christ the Saviour, was named Chancellor. He and Bishop Dmitri worked admirably with others to establish Churches and teach Orthodoxy in a region of America where Orthodox Christianity was relatively unknown. The first Diocesan Assembly of the South was convened in Miami, August 25-26, 1978.

In 1993 the Holy Synod elevated Bishop Dmitri to the rank of Archbishop. During his tenure as hierarch the Archbishop chaired various departments of the Orthodox Church in America, and was instrumental, early on, in speaking with representatives of the Evangelical Orthodox Church seeking entrance into canonical Orthodoxy.

On September 4, 2008, following the retirement of Metropolitan Herman, the Holy Synod named Archbishop Dmitri as the locum tenens. Archbishop Seraphim (Storheim) assisted him as administrator. In November of 2008, Archbishop Dmitri's role as OCA locum tenens ended with the election of Bishop Jonah (Paffhausen) of Fort Worth as Metropolitan. On March 22, 2009, the Archbishop requested retirement from active duty as a Diocesan Bishop effective March 31, 2009. Under his leadership the Diocese of the South grew from approximately twelve communities to over seventy at the present time and remains one of the most vibrant Dioceses in the OCA.

During the past two years the Archbishop has lived quietly at his home, writing, making occasional visits to Diocesan communities, and maintaining a quiet involvement with the life of St. Seraphim Cathedral. He was blessed in his last days to have many parishioners who visited and cared for him at home twenty-four hours a day as well as medical professionals who came to his bedside to treat and evaluate his condition. The community in turn received a great blessing from the love and courage with which the Archbishop welcomed them and approached his illness. He remained courteous, hospitable and dignified throughout, even attending Church when his strength allowed. These unexpected visits to the Cathedral by the Archbishop were sources of joy and inspiration to the faithful.

For his former Diocese and the Orthodox Church in America, His Eminence leaves behind a progressive vision of evangelism and ecclesial life, a solid foundation upon which to develop future communities and schools. He leaves the faithful the experience of having had a compassionate father whose enthusiasm was contagious, inspiring many to look profoundly at their own vocations in the Church.

Archbishop Dmitri's greatest joys as well as sorrows were connected to his episcopal ministry. The establishment of new missions, the ordinations of men to the priesthood or diaconate, and the reception of others into Orthodoxy were continual sources of delight. In addition he patiently dealt with clergy and laymen during his tenure who needed correction. In fact, it would be difficult to recall an instance where he strongly reprimanded anyone, at least publicly. Private, gentle advice when needed was more "his style." At times his approach confused and frustrated some who believed that his manner of oversight should be stricter; that he should be more demanding in his expectations. Again, this was never the Archbishop's way. It was not in his character to remind people bluntly of their responsibilities. The Archbishop chose to lead by example rather than by decree. Ultimately and personally this became a source of his extraordinary influence and popularity. Accordingly he lived in a modest manner and was generous to a fault, not only giving beyond the tithe to his Cathedral, but donating to seminaries, charities, diocesan missions, and persons in need.

As stated, Archbishop Dmitri's episcopacy was strongly characterized by a single-minded devotion to the person and work of Jesus Christ. His publications are testimony to this dedication. They include commentaries on: The Sermon on the Mount, The Parables of Christ, The Miracles of Christ, St. Paul's Epistles to the Romans and to the Hebrews, The Epistle of St. James, and the Gospel of St. John. His works also include the aforementioned Introduction to Orthodox Christian Teaching, as well as A Layman's Handbook on The Doctrine of Christ. Some of these have been translated into other languages, enthusiastically received as instructional tools by the faithful abroad. When asked to document his personal thoughts concerning evangelism or American Orthodoxy the Archbishop consistently hesitated, preferring instead to dwell on the teachings of the fathers regarding Scripture and Church doctrine.

For many years His Eminence was the editor of the first diocesan newspaper in the Orthodox Church in America: The Dawn. This modest publication was a primary means of education and an instrument of unity amongst members of a Diocese spanning over one million square miles. One full page in The Dawn was regularly devoted to making available his translations of Orthodox Spanish material. Later the Archbishop included a Russian page to minister to the needs of new immigrants.

The dignity that he brought to his episcopacy was well known. People commented on his bearing, the way he carried himself as a bishop of the Orthodox Church. Some found it surprising that such an august figure possessed great love and respect for others, that he presented himself as one of the people.

Without exaggeration it can be said that His Eminence was a rarity, a unique combination of faith, talent, intelligence and charisma. For the Diocese of the South, indeed for the Orthodox Church in America, he was the right person at the right time.

Forty- two years a bishop, each day offered in service to Christ with Whom he now enjoys the blessedness of the Kingdom. We pray for his continued prayers and we thank the Lord for having given His flock the gift of Archbishop Dmitri. May his Memory Be Eternal.

"Remember those who rule over you, who have spoken the Word of God to you, whose faith follow, considering the outcome of their conduct" (Hebrews 13:7).

"For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel..." (I Corinthians 4: 15)